It is true that a man should not say to a woman who is not his mahram: (I love you in Allah), nor should she say the same to him, for declaring such love is an entryway to feeling the natural instinct and innate inclination between the sexes... And it is true that (She calls me to wake me up for Fajr prayer) and (Since I knew him, I have come closer to Allah) are phrases that some people use to establish special relationships with the opposite sex, and they were among the dangerous gates of evil... All of this is true...but we should not flee from people's mistakes to the point of denying the beautiful and great meanings that the Sharia has brought, including: love in Allah between believers and believers. Allah the Almighty says: (The believers, men and women, are protectors of one another) (At-Tawbah-71). Al-Qurtubi said: (Their hearts are united in affection, love, and sympathy). Yes, the love of a believer for his sisters in Allah, and the love of a believer for his brothers in Allah...is part of faith. This beautiful and great meaning is lost in our societies where the relationship between the sexes is governed by the beauty of the outer shell, while the insight is blinded to the beauty of the soul! A meaning that is lost between the lustful outburst on the one hand, and the reaction to this outburst on the other. We have lost a lot by losing this love...we lost it when we sought "affection" and "softening of the heart" in the treachery of the eyes, exchanging glances, and attempts to win favor, so we were deprived of a more beautiful and purer feeling of faith that we would have been rewarded for instead of the tainted pleasures! In my university studies, I remember that I took a course (History of Islamic Civilization) with a doctor who was "stubborn"! And he tried to pass on dangerous concepts that distort the history of Muslims and deny the necessity of establishing an Islamic rule! I would confront him, and a veiled sister would confront him, whose tone was full of zeal for the religion, pride in it, and love for Allah the Almighty and His Messenger (peace be upon him). Since a long time has passed since the incident, and the sister cannot recognize me nor can I recognize her, I say: this sister has my affection in Allah...yes...even though I did not know her appearance. And if I had known her, it would not have increased my affection for her nor decreased it, because she is for Allah and in Allah only. In our religion, even when we fight, we fight in defense of the religion and honor, and out of love for our brothers and sisters who are harmed for the sake of their religion. In our speech to ourselves and to the Muslim youth and girls, with the avoidance of looking and covering up and not submitting in speech, we must remember: these legal restrictions are not to deprive us of love, but to restore true love in Allah, which is not governed by the language of the body, but its motive and slogan is cooperation in righteousness and piety: (The believers, men and women, are protectors of one another, they enjoin what is right and forbid what is wrong, and they establish prayer, give zakah, and obey Allah and His Messenger. Those - He will have mercy upon them. Indeed, Allah is Exalted in Might and Wise (71)). The attraction to beauty, voice, and movements...has a legal outlet in Islam through marriage, and if we seek it outside the framework of marriage, it is nothing but the tainted pleasures, whose sweetness fades and their effects and sins remain, and with them the true love in Allah is lost. (Do you exchange what is worse for what is better?) For balance and to prevent misunderstanding of this article, read the article titled: What if the leaven is corrupted?