Idrissa and the War on Human Nature
Peace be upon you and the mercy of Allah, dear guests.
Introduction: The War on Fitrah
The story that keeps repeating is that the enemies of fitrah want to impose themselves on people, not just to be silent about them but to support them. It used to be said: These homosexuals are wrong but their punishment is harsh, so lighten it. Then, fabricated science was used to convince people that deviant tendencies have genetic causes, and thus these people are poor and it's not their fault, so don't persecute them.
Then it was said: They are free as long as they don't harm anyone. After that, we started seeing activities to show sympathy for them, and if you don't like it, don't share it, everyone is free. Finally, you are forced to support them against your will, otherwise you face punishment, being fired from your job or sports club, or having your children taken away.
The Case of Idrissa Gueye as an Example
Recently, the Muslim player Idrissa Gueye, from a French team, is being questioned simply because he refused to participate in a football tour where he had to wear a shirt with a symbol of deviants. The football union says that Idrissa must take a picture of himself wearing the shirt to prove that he did not absent himself out of refusal to wear the shirt, as reported by Agence France-Presse.
Look at the humiliation and coercion to support indecency in the land of democracy. And glory be to Allah, at the same time, the deadly monkeypox virus is spreading among deviants, as shown in an official British statement on the gov.uk website.
These steps of the devil have been completed in the West, and there are corruptors who begin to implement them in the lands of the Muslims, and we need to confront them with a war of awareness.
The Trick of Confusing the Three Categories
I want to point out in this speech an important trick used by these people. This trick deceives even praying Muslims and veiled Muslim women. This trick is the confusion between three categories of people related to the subject of deviance:
The First Category: Those with Resistant Deviant Psychological Tendencies
Those who have a deviant psychological tendency, meaning a man who is attracted to men or a woman who is attracted to women, and yet they conceal this psychological tendency and resist it, and do not engage in deviant acts.
The Second Category: Practitioners of Deviance Who Conceal and Acknowledge Guilt
Those who practice deviance and yet conceal it and acknowledge that they are guilty and that their act is evil.
The Third Category: Justifiers, Inciters, and Corruptors
Those who justify deviant acts and the practice of deviant indecencies, consider it personal freedom, and seek to protect it by law, to allow formal marriage of a man to a man and a woman to a woman, and to normalize all of this in educational curricula.
Dealing with Each Category
The First Category: The Resisters
The first category, who have a deviant psychological tendency but resist it and refrain from the forbidden out of obedience to Allah, these do not deserve enmity, and it is their right to help them get rid of their deviant tendency, to strengthen their self-image and self-esteem. And if treatment is beneficial, did they acquire this by following pornographic films and Netflix trash? If so, then whoever follows these is sinful, and it is required of them to repent from these evil sites that have corrupted their fitrah.
The Second Category: The Concealing Sinners
The second category, who commit deviant acts but acknowledge that they are guilty and that their act is evil and forbidden, these are among the people of major destructive sins. And yet they remain Muslims as long as they do not legalize their crime, or justify it, or defend it.
The Third Category: The Corruptors
The third category, who justify deviance and consider it a personal right, and want to enact laws to protect practitioners of deviant indecency, these have denied what is necessarily known in the religion, have legalized the forbidden, and have objected to the authority of Allah and His Messenger in determining what is good from what is evil and what is right from what is wrong. If they insist on their opposition to the Quran, the Sunnah, and the consensus of the Ummah, then they have insisted on what takes them out of the affiliation with Islam and the Muslims, even if they do not commit these acts.
Again, even if they do not commit deviant acts and are not originally among those with deviant tendencies. And the clear verses in the criminalization of the act of the people of Lut, and in the criminalization of the wife of Lut, who did not practice this indecency but was pleased with it, are sufficient for you. Whoever defends deviance is a denier of the speech of Allah the Almighty.
In the authentic hadith, a man married a woman with it, meaning he did not fornicate with her but married her formally, concluding a marriage contract with her, even though Allah the Almighty said: {And do not marry what your fathers have married of women}. What did the Prophet peace be upon him do with this man? He treated him as he would treat apostates, not as he would treat disobedient Muslims.
So these are the three categories: the resisters, the actors who acknowledge guilt, and the justifiers, inciters, and corruptors.
The Danger of Confusing the Categories
The most dangerous thing, dear guests, is to mix these three categories into one basket, because this confusion: Firstly: corrupts the distinction, as each has a different legal ruling from the other. Secondly: because the third category, the corruptors, cover their true agenda and gain sympathy by evoking sympathy for the first category. Thirdly: because our confusion between these categories makes the first and second categories, meaning the resisters and the actors who acknowledge guilt, unconsciously feel that they are counted among the third corrupting category, and they side with it.
Indeed, each of them has their appropriate address.
Addressing the First Category
The first category, people who have a deviant tendency that they conceal and resist, you must strive to get rid of the deviant tendency, and this is available, for example, through non-drug psychological treatment sessions with a therapist who fears Allah, and other legal means. Some experienced therapists tell me that they have helped a number of these people get rid of the deviant feeling in two or three treatment sessions. So strive, O possessor of this tendency, to live a harmonious life and be a family of a man and a woman and children.
And we say to this first category also, those who have a deviant tendency, that the justifiers and corruptors, meaning the third category, are your most bitter enemies, because they always work to prevent and criminalize psychological treatment of the deviant feeling, and they have succeeded in this in many Western countries. They want to prevent you from treating yourself and living a harmonious life under the pretext that calling the deviant tendency a disease is an attack on the rights of homosexuals. You, who feel this tendency and resist it, you are among the Muslims, and you are not an enemy of these people in any way, and you are among the most entitled people to confront them.
Address to the Second Category
The second category consists of those who commit forbidden abnormal acts but hide them and do not justify them. We say to them: Although you commit a grave destructive sin, {Indeed, Allah does not forgive associating others with Him, but He forgives what is less than that for whom He wills}. You, even if you are among the transgressors, are Muslims, so do not lose your Islam completely by aligning yourselves with those who justify abnormality and strive to legalize it. This is associating partners with Allah, because this means rejecting the authority of divine law and being content with alternative legislations enacted by the enemies of Islam and natural instinct.
One of you may commit abnormal acts in secret, yet warn people against them in public, because he knows they are evil, and he warns against the corrupters who seek to legalize abnormality. If you issue this warning seeking the face of Allah, you are not a hypocrite, even if you commit this forbidden act. Yes, even if you do it out of weakness to your desires, you are not a hypocrite. Rather, you are sinful for committing abnormal acts and are rewarded for opposing them. Beware of aligning yourself with the advocates of abnormality and losing your religion and the Hereafter. At the same time, you must repent from this grave evil, otherwise, do not be safe that your heart will be sealed because of it, so you start justifying it and aligning with the enemies of Islam and natural instinct, {So when they deviated, Allah caused their hearts to deviate. And Allah does not guide the defiantly disobedient people}.
Address to the Third Category
As for the third category, the corrupters, we have no words with them, for there is no common ground with them in religion or natural instinct.
Response to the Arguments of the Corrupters
By the way, the corrupters not only mix up the categories, but they also use a dirty trick by saying: What is meant by homosexuality in this sentence? Or the forbidden practices based on this abnormal inclination? Or the justification and legalization of forbidden practices?
Fabricating Science About Genetic Causes
Let us assume that the abnormal inclination indeed has genetic causes. Simply, the owner of this inclination must restrain this inclination and resist it and strive to get rid of it. But wait, has it been scientifically proven that the abnormal inclination indeed has genetic causes? The decisive answer: No. We have discussed this in detail with a rigorous scientific methodology in the episode "Fabricating Science: Sexual Abnormality as an Example."
The Fallacy of Justifying Lewdness with Inclination
Whatever the cause of the abnormal inclination, whether it is due to educational mistakes or events that the person went through in childhood or because he caused it to himself, does any rational person say that this abnormal inclination justifies him committing the lewdness of abnormal sexual practices?
If someone has a strong sexual inclination towards women, does that justify him committing adultery and rape? If someone was exposed to poverty in childhood because a swindler stole his family's money, does that justify him becoming a thief as well? If he was exposed to torture in childhood, does that justify him torturing children?
Is the person with an abnormal inclination forced to commit lewdness and even flaunt it shamelessly? Does he do all of this in an involuntary, compulsive way, just as one of us closes his eyes when exposed to a splinter or pulls his hand away from fire? If someone committed mass killings and was then arrested and said: I was exposed to educational mistakes, family circumstances, and incidents that created psychological complexes in me, and perhaps I have genes that drove me to this act that have not been discovered yet, would these excuses be accepted from him?
Therefore, when they say that homosexuality has genetic and physiological causes, look at the malice of this statement that distorts scientific facts first, then imagine committing evil acts publicly and promoting them as if all of this is compulsive acts.
Motives of the Corrupters
They justify abnormality and strive to spread it, impose it, and teach it to children in schools because that destroys the natural structure of man and makes him a machine that is driven, and because they have great material and financial gains in spreading moral chaos such as abnormality and gender transformation, gains in surgical operations, the pharmaceutical industry, pornographic films, and others.
Conclusion: A Call for Awareness and Resistance
Spread awareness, brothers, spread awareness of this issue, and remember the distinction between the three categories mentioned. May Allah use us and you to protect the creed and morals of our societies and save humanity from the corrupters. Please activate following our app "Al-Furqan App" on Play Store, because some of our words we will not be able to publish on Facebook and other platforms.
Peace be upon you and the mercy of Allah.