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This content has been automatically translated. View original in Arabic
"Somalia" wanted to marry "Sharia," and it happened, but "Haml al-Hara" united with neighboring "Haml Harat Ethiopia" and sought help from the "American Gang," who separated Somalia and Sharia.
Somalia took up arms and fought them all, nearly reclaiming Sharia. Here, the "Haml" alliance turned to the neighborhood's well-known sheikh, "Mutanazzal al-Manbatihi," and asked him to mediate. The Haml alliance offered Somalia that they would return Sharia to him, but under the following conditions:
Somalia refused and rebelled against this agreement, but Sheikh "Mutanazzal" sought the help of the sheikhs of his sect in all the neighborhoods. They went to Somalia and said, "O Somalia, why did you reject the agreement?"
Somalia said, "Because it is disbelief! How can I ask for Sharia and deny it from Haml al-Hara and not from its guardian?"
The sheikh Mutanazzal and the people of the sect said, "O son, moderate your words, do not say disbelief! It is not permissible for you to claim absolute truth and accuse people. Do you not want Sharia? The difference between its guardian giving it to you and Haml al-Hara giving it to you is a formal difference, not a substantial one. Do you want the grape or the grapevine? Do you not want Sharia? Haml al-Hara will give it to you. Do you not respect the majority's opinion? Do you think we will not treat Sharia well? Why the suspicion, brother?"
Here, Somalia fell silent, especially remembering the good past of Sheikh Mutanazzal and the Manbatihi sheikhs, and agreed to the marriage contract.
Indeed, Somalia was united with Sharia. And because Somalia's garden is passed by caravans carrying "black gold" from the neighboring neighborhoods to the American Gang, the officiant "Americano" wanted, a few days after the wedding, to settle in Somalia's house to supervise these caravans. But he knew that "Sharia" would not agree to the presence of a stranger in her house, so he gathered with Haml al-Hara and had Sharia's eyes gouged out. Then they called Somalia, "Come, Somalia, take your bride Sharia."
Somalia was surprised and said, "This is not the Sharia I know!" Sheikh Mutanazzal intervened and said, "O Somalia, my son, we agreed to enter into the negotiation process, so we must accept its consequences. We agreed that Haml al-Hara has the right to deal with Sharia and modify it. O Somalia, there must be compromises."
Somalia said, "Why compromises when I was about to reclaim Sharia with my weapon without compromises?" The sheikh answered, "O son, there must be bloodshed, your interest as Somalia and the safety of your body cannot be compensated, but as for Sharia, I will perform a cosmetic procedure for her, so do not worry. Why expose yourself to injury and cutting when you can stay with Sharia without losses?"
Somalia thought to himself, "Is it reasonable that I am more knowledgeable than Sheikh Mutanazzal and the Manbatihi sheikhs? Are they not the scholars, the learned, the scholars of history? Are they not the owners of the rich history of da'wah?" So Somalia fell silent.
They took her and carried out the necessary modification, and this time they cut out her tongue. Somalia rushed to the Manbatihi sheikh and complained to him, but the sheikh calmed him. Then the modifications continued, and Haml with Americano in Somalia's house were dancing, roaming, and enjoying themselves, while the Manbatihi sheikh was calming Somalia's fears, reminding him of bloodshed and power balances, and promising him a new dawn and a correction of conditions, saying to him, "O Somalia, the scent or nothing, at least her name is Sharia."
One day, while Somalia was sitting with Sharia, who had her eyes gouged out, her tongue cut out, her limbs severed, her teeth broken, her wings weakened, burned, torn, and patched, a paper came to him from the Haml al-Hara council saying, "Today, the percentage of supporters for your stay with Sharia is 49%, so we have decided to separate you from Sharia."
Somalia knew he had been deceived, so he wanted to take up arms, but the weapon had rusted, and Somalia had forgotten the arts of combat.
O Muslims, when will we rise? Any Muslim who wants to rise for himself and his nation must elevate his understanding of his religion and reality. If the truth in an issue becomes clear to him with conclusive evidence, he should move to a higher level of research and understanding without looking back, thus leaving the land of doubts and uncertainties and soaring in the sky of certainty.
Doubts and uncertainties are squares:
Thus, the Muslim moves from one square to another until he soars in the sky of certainty. But the greatest problem is that many Muslims are played by emotions and false hopes, so at the slightest doubt, they return to the squares they had left.
For example, in the case of Somalia, someone asks, "Is it possible that the mujahideen are indeed terrorists?" So he goes back from the fourth square. Then he says, "Is it possible that the solution is indeed in making concessions?" Then he asks, "Is it possible that America will be pleased with the application of Sharia if the applicants are moderates?" Then he asks, "Is it possible that the religion of Allah accepts our current condition? And what we hear about rejecting humiliation and the necessity of fighting the hypocrites is just empty rhetoric?"
Indeed, this happens with many Muslims; questions and confusion, no certainties, no constants, no absolutes. How can we seek elevation and rise for the nation if we remain in this state?
O Muslims, enough confusion in the maze of doubts, and enough flexibility in concepts. We must firmly establish the constants of the religion in our hearts, then seek the path of salvation for ourselves and our nation in the light of the Book of our Lord and the Sunnah of our Prophet peace be upon him, without looking back, and without being swayed by whims, false hopes, and deceptive doubts.
Otherwise, the enemies of the nation, disbelievers, and hypocrites, will continue to advance in achieving their agenda based on their false constants and certainties. The "scholars of concessions" will remain in their rosy dreams of a supportive victory and a clear opening achieved by their concessions. The sincere mujahideen, the sons of the nation, will remain alone in the field with a tyrannical enemy, with no support from their nation that has abandoned them, and no helper except Allah, and Allah is sufficient as a helper.
And the general Muslims will remain in the first square.