Episode 2 - CEDAW - Rambo Saves a Muslim Woman!

Peace be upon you, my brother and sister!

Imagine yourselves as a couple in your home, your relationship is fluctuating, it improves and worsens. Between you is the Book of Allah, but you approach it sometimes and distance yourselves from it at other times. You know that the solution is within it, but ignorance of it and following desires prevent you from fully benefiting from it.

You have a drunk neighbor; he beats his wife until her voice rises, and sometimes she drinks with him and gets high, and his friends enter and violate her honor with her consent sometimes, and without her consent at other times, and the bad neighbor does not keep his hands off her, and if he tries, he cannot.

And you have a deaf relative who works for your neighbor and takes orders from him, let's call the (deaf relative) for short (Qaraaq). Your neighbor climbs onto the roof of your house to steal from your water tank, and Qaraaq helps him.

One day, you had a disagreement and your voices rose, so the neighbor entered drunk, in one hand a cup of wine, and in the other hand a cup of water he stole from your tank, and he said:

• Good, O neighbor of evil!
• I heard your scream - O my neighbor -, and Qaraaq told me that you are in need of me, so I came to save you and give you a drink.

Meaning, the neighbor suddenly turned into (Rambo), and for those who do not know (Rambo), he is the character of the American hero who was highlighted for the sons of my generation in our youth.

Did you attend the previous episode titled: (Liberation of the Western Woman)? Did you see with facts and official statistics the condition of the Western woman and how she was exploited as a tool to achieve the ambitions of policy makers and businessmen? Then how the Western woman became a victim of sexual indulgence and savage violence?

Now, imagine how those who used the woman and then humiliated her in the West, come to our countries as (Rambos), under what title? (Saving the Muslim Woman) How? By eliminating all forms of discrimination against women, by destroying the concept of guardianship and authority over her, by equating her with men in inheritance, by granting her sexual freedom.

Ladies and gentlemen! Some women in the Islamic world are actually subjected to various forms of injustice. Is the solution in a sound divine law that does justice to everyone? Or can Rambo have the solution in fact?!

In this episode, we will see what Rambo and Qaraaq (the deaf relative) offer, and what they want from the woman in return for a cup of water, then we will direct four questions to (Rambo) to see if he is qualified for the mission of saving the woman, if he is qualified or not, we will look for the correct solution.

The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW)

In 1979, the United Nations General Assembly adopted a convention entitled: (The Elimination of All Forms of Discrimination against Women), known by the acronym (CEDAW), and most countries, including those of the Islamic world, signed it, with some countries reserving some of its provisions.

The interesting thing is that the United States of America, which signed the convention and contributes to its imposition on the Islamic world, has not yet turned it into laws (Did not Ratify CEDAW), after 40 years have passed since its adoption, although its legislation has been discussed several times, but it ends every time with its rejection, the rejection of its transformation into laws. And although organizations such as Amnesty International and others criticized the United States for that.

So why?! Who prevents its implementation? They are the conservative politicians and religious leaders who say that (CEDAW) is, at best, unnecessary, and at worst, exposes the United States to the whims of an international organization, meaning (the United Nations), they say in so many words: "subjects the U.S to the whims of an international agency".

And as in this research published by the American Political Science Association: Republican leaders and conservative women's organizations reject the implementation of CEDAW because it enables the United Nations to impose policies on women and the family that the American public rejects, and that the American senator Jesse Helms (Jesse Helms) said about CEDAW: It is a bad convention, it is a terrible convention, it is put up for negotiation by extremist feminists; with the intention of protecting their extremist agenda against the family.

So the loudest voice so far in America is for those who say: We will not expose the future of America to the whims and desires of the United Nations and the women who want to destroy the family. But the convention and the whims of the United Nations are of course applied, and in a hasty manner, to the Islamic nation.

The Rambou and Craquage Strategy

A committee for the implementation of CEDAW was formed in the United Nations, and CEDAW has become the religion that must be imposed on the world, especially the Islamic world. You are not unaware that all the fortresses of Islamic societies have been demolished. The institutions of mosques, educational institutions and curricula, and media institutions have been demolished, and the most important and last fortress is the fortress of the family.

Now what is happening? The name (CEDAW) itself has become obsolete and offensive to those who are aware of the contents of the convention; therefore, we will not use it much, but we will strive to apply the contents of CEDAW quietly and with a long breath. We will use attractive phrases: (empowerment of women) and we will focus on the bad distorted models of women's oppression in the Islamic world, so that whenever someone criticizes our work, we will stereotype (Stereotyping) and frame (Framing) him, that he is defending women's oppression and male domination over her.

If you are not with us in what we do for women, then you are against us, you are with oppression, persecution, beating, violence, and domination over women, and depriving her of her rights. For example, last year, the United Nations Entity for Gender Equality and the Empowerment of Women published an article titled: (Economic Empowerment of Women), which talks about the Middle East and North Africa region (meaning the Arab Muslim peoples) calling for granting women rights equal to men in inheritance, and mentioned among the miseries of women that only a percentage of women (outside of marriage) enjoy freedom in their sexual relationships, meaning that the rest of the women do not have the freedom to practice sex outside of marriage.

So how will we lure Muslims to walk the path of CEDAW without necessarily mentioning her name? Here come the foreign bodies - meaning the Rambou - to offer grants to the countries of the Islamic world under the name: (Empowerment of Women), and these are many bodies, some of which are from Eastern countries like Japan.

So what local authority in the Islamic world wants to obtain this support, what are the goals that must be achieved? They are the same goals that form phased goals (Milestones) for CEDAW, without necessarily showing the name of CEDAW, meaning they work on the principle of: (Slippery Slope) the slippery slope.

No matter how much we beautify this work, isn't it possible that the Muslim peoples will feel that it is an intervention in them that contradicts their religion and morals?! Here comes the role of Craquage, who will play the role of the one seeking help from Rambou, O Rambou!, Save us, for the woman in our country is oppressed, and Rambou comes on the wing of speed, carrying a cup of water, and offering a safe haven for the oppressed Muslim woman, and Craquage must submit a report every 4 years to the CEDAW Follow-up Committee in the United Nations, and if the committee is not pleased with the speed of progress towards CEDAW, it will send interrogations to the slow country.

Do you really still distinguish in inheritance?! Is it really that a woman's marriage still needs a guardian with you?! Do you really criminalize women's sexual freedom as adultery?! Its name: (Interrogations) from the framing of these actions; so that they remain accusations that the country must get rid of.

And the United Nations has designated an office to monitor the global status of women (UN Women Watch), with a focus, of course, on the Muslim woman, so that Rambou can ensure that the woman rushes to throw herself into his arms fleeing from her wicked husband or father.

The most important thing here, brothers, is to know that the extent of the frankness of these foreign bodies, and the local Craquages, the extent of their frankness in applying CEDAW, or hiding this agenda depends on the local environment of each country of the Muslims. If the people are asleep, and no one knows about anything, the reservations that the countries made are withdrawn one night with the light of the moon, and Rambou openly demands the implementation of CEDAW, and if there is still some life, Rambou gives Craquage a chance to prepare the atmosphere with a long breath.

What happens in a country that is rushing towards Rambou is what is expected to happen in conservative countries if the voices of reformers are silenced and the people sleep on what is happening to them.

Focus on Palestine

A significant focus of "Rambo" is on Palestine. Who does the United Nations take as representatives of Palestine? They signed "CEDAW" without any reservations in 2014. This is while the Zionist entity - what is called the State of Israel - still has reservations on several articles of CEDAW and has not implemented them for religious, cultural, and civilizational reasons, as in America.

Alright, the signing by those representing Palestine without any reservations, this will encourage foreign entities to raise their ceiling and demand large demands. These same entities find in other countries, they avoid hurting the feelings of the general public and clashing with their beliefs while preparing the atmosphere and shaping public opinion.

What are these large demands like? Like those published last year in a joint report by international and local organizations in Palestine, where the report recommended accelerating the implementation of the CEDAW Convention through some of the following measures:

• Abolishing Article 284, which prohibits fornication.
• Abolishing the criminalization of abortion - of course, to facilitate fornication without bearing its consequences - and remember what we presented about abortion in the previous episode.
• Allowing the woman to register her child at birth under the family name she wishes, without the need for a marriage contract, meaning: no need to prove that she is married and she can put a family name of her choice.
• Enacting legislation that abolishes any discrimination against lesbians, meaning sexual deviants.
• Raising the minimum age for marriage to 18.
• Abolishing guardianship, equating women with men in inheritance, marriage, and divorce.
• And publishing the convention in the official gazette to make it binding as local law, meaning facilitating the forbidden in its forms, complicating the permissible, and dismantling the family.

And one of its recommendations was to submit a report from Palestine to the CEDAW follow-up committee every two years, not every four years as in other countries.

But, is it reasonable to implement these recommendations! Let's see a model from those who are internationally supported as responsible for Palestine... The presenter: Let us say that you have enlisted sports to spread the Palestinian cause globally, right? The guest: Of course. Why not? Who is better: to see us in hijabs or to see us in shorts? To see our girls veiled or wearing shorts and playing sports? The presenter: Football... right... The guest: I believe that this is important. Sports in Palestine is not for athletic achievement, sports in Palestine is to achieve a political achievement.

And in another report in neighboring countries of Palestine issued by a local coordination body with European countries, one of the body's observations was to exclude the intimate partner - outside of marital relationships - from the definition of the family, meaning: it is necessary to allow the young man and the girl, the fornicators, to register themselves as a family as happens in the West.

As the report condemned the marriage of girls under the age of 18, in contrast to condemning the social discrimination that sexual deviants face. And the most amazing of all this is that the report also expresses its displeasure with what the sex workers are exposed to, saying explicitly after talking about the attacks that target deviants, it says: "The situation is the same for prostitution, as the prohibitions surrounding this topic prevent any organization from adopting this issue, despite the high levels of harassment and mistreatment that sex workers are constantly exposed to."

Sex workers! Ah... meaning: do you want this country to become like Germany, where 400,000 women work in prostitution according to The Economist.

Of course, all this talk - in these reports - comes within the context of talking about other real problems that women suffer from: such as displacement as a result of wars, women with special needs, women exposed to injustice, tyranny, real violence, and others... in the manner of wearing the truth with falsehood.

All this and we have not spoken - gentlemen - about Rambo's bargaining for women on the basis of water in exchange for ideological, immoral, and political positions! For in Palestine, some parties providing grants to women have made signing documents that condemn any legitimate resistance a condition, to the extent that the Minister of Women's Affairs (Rabeha Diab) described it as excessive interference in the nature of the work of women's institutions.

And this minister said: "The limit is reached by some donors not only interfering in the nature of the projects, but also with the names of the workers on the project."

So, this is what Rambo wants in exchange for a glass of water and its mechanism of action is under a bright slogan: women's empowerment "Woman Empowerment" empowering her socially, economically, and politically.

These are three organized, structured, and studied steps:

1. Social empowerment of women: By enhancing the individualistic tendency in women, alienating them from belonging to the family, fueling enmity between them and men, and making them reject the concepts of guardianship and authority of any man over them. And if the language in a certain environment is more frank, the talk will also be about encouraging her to indulge in indecency under the name of sexual freedom.
2. Economic empowerment of women: This woman, who has become free like her foreign sister whom we talked about last time, will need a source of funding to achieve her independence from men, and no longer need his guardianship or his responsibility, nor his interference in her freedoms in fornication, abortion, and deviance. And this makes her in need of the second step, which is: by giving grants to women to help them with this independence, and providing job opportunities in all fields without any condition of Sharia or otherwise.
3. Political empowerment of women: Through spreading these ideas to form a public opinion among women that their happiness and the solution to their problems is in achieving these two empowerments, social and economic. And accordingly, demanding that decision-makers enact legislation that empowers women to achieve these gains.

What is wrong with you, man? You want to empower women! So, you are against women! You support their social oppression! And their economic impoverishment! And their political marginalization! We will not listen to you at all! We will not give you a chance! And we will not listen to the solution you propose! Enough of your oppression, men! Enough of your closure, elders!

Alright, if the woman who rebelled against the man - whether he was her husband, father, or brother - was not satisfied with a glass of water from Rampu or the job opportunities he offered, what will she do? (Qaraq) will give her ribawi debts to meet her needs.

Alright, and if the woman is unable to pay? She will be imprisoned like a man; they are equal. And we enter the issue of "gharamat," where they are given a legal name, and Islam is invoked: Come, O Islam, you whom we have abandoned and opposed in everything that has preceded, and we have described those who call upon you as closed-minded and oppressive to women. Come, solve the problem of gharamat, and convince people that repaying their debts and ribawi is from the expenditures of zakat, and that they should draw closer to Allah by paying money to (Qaraq). And for your information, in some of the small Muslim countries, you will find tens of thousands of these gharimat.

Alright, and if people's religion and morals decrease over time, and they no longer care about zakat or gharamat? At that point, the Muslim woman will follow the Western path, and we will see her do everything and submit to every command for the sake of money, just as we saw in the previous episode about the Western woman.

Four Questions for "Rambo"

Now, esteemed guests, having learned the story of Rambo and (Curaga) and the glass of water, let us not rush to reject the offer, but rather give them a chance and ask them: O neighbors here - the Rambos - before you save our women, allow us to ask you four questions that will clarify your ability to handle this "Rambo-esque" mission.

Question One: Did you save your own women first?

Did you save your own women first? Did you save the university girl who sells her dignity to whoever pays her tuition? And the woman who is subjected to violence everywhere and at all times, as the European Union organization states? Did you save your women from harassment in means of transportation, in schools and universities, in offices, and at doctors' clinics? Did you save those who are forced into prostitution - as they say - due to the shortcomings of the social security system? Did you save those who are forced by their employers to wear humiliating clothing to earn more? Did you save the battered women who make up a quarter of your societies? Did you save the woman from sexual objectification? Did you save the victims of rape who suffer from devastating effects - as you yourselves state? Did you save the victims of broken families, and the homeless children - boys and girls - who are exploited by sex traffickers? Did you save the millions of aborted girls and the girls thrown into warm boxes?

Are not the women and girls of your countries more deserving of your efforts, your support, your aid, and your grants, O esteemed Rambos? This is your reality; we presented it with your own statistics. Is this the successful model in your countries that you want to export to the Islamic world? That is, we are not talking about expected results if the Muslim woman follows in your footsteps. We are not talking about analyses, nor about the distant past. We are talking about an existing, present, living reality, with your own numbers and reports. So, the first question, O esteemed Rambos, is: Did you save your own women before you try to save ours?

Question Two: Why Don't You Save the Persecuted Muslim Women Around the World?

Question Two: You are very strong supporters of the Muslim woman. You come to our countries to save her, incapable of gratitude; may Allah reward you according to your intentions... "according to your intentions"! Maybe before you go to the woman in our country, you can focus a bit on other Muslim women who might need you more. Save them, gentlemen, and if you succeed, then please come to us afterward to complete your rescue mission.

I won't speak about the Muslim women in our region whose houses are demolished by airstrikes almost daily, with the media ignoring them as if they don't exist. I won't talk about the women of Chechnya, Bosnia, Herzegovina, what happened in Srebrenica, the rape of their women in the presence of United Nations forces, and topics that have passed several years... as long as you are strong supporters of the Muslim woman and want her well-being.

We only ask you, gentlemen, to save thousands of Muslim women (Uyghurs) in Turkestan whose children are taken by the Chinese authorities to live the life of orphans, raised on disbelief, and the mothers are put in prisons if they practice any of their religious rituals. You might not have heard about these women.

Alright, never mind... Let's take your hand and let you hear the story of the sister Rukiya Farhat who escaped from Chinese detention camps and fled China for a large sum of money. She spoke about the arrest of her and her students by Chinese forces on a night of Quran memorization, how the Chinese raped them all, set police dogs on them, pulled out their nails, put out cigarettes on their bodies, nailed them with nails, and threw the dead into garbage bags. All of this, why? Because they say our Lord is Allah! Or is it that Islam is not one of the freedoms you call for, gentlemen?

You might not have heard what The Independent published about Chinese Muslim women, where one of them has her husband taken to detention camps because he is Muslim, and they put a Chinese soldier in her house under the pretext of monitoring her, then force her to share his bed. The situation of Muslim women in China is not old but has reached its peak these days, and the media headlines are "Uyghur Muslims: Persecution has reached its peak." It has reached its peak...

China is too big for you to intervene in, gentlemen, alright, come to a small country like Burma where Muslim women are burned alive, and their children are hanged, and we can't put pictures because YouTube will delete the video. But the strong look of this Muslim woman who witnessed the killing of more than fifty of her Muslim brothers and sisters and was subjected to terrible torture... her look is enough! With her are the testimonies of women who were raped by the Burmese army.

You might not have seen this video, gentlemen! And I wish you would focus on the charming nature and take pictures with her. This is a video of hundreds of thousands of Muslim Burmese women fleeing on foot from rape and burning to Bangladesh, where they slowly die in death camps.

We saw you, gentlemen, reach South Sudan a few days ago and succeed in getting a signature on CEDAW. Good, since you reached South Sudan, can you focus a bit with us on Central Africa? Central Africa where Muslims and Muslim women are killed by the thousands by the Anti-balaka supported by French forces, in the presence of United Nations forces.

You might not have known about all these women! I wish, gentlemen, you would complete the mission of saving these Muslim women, and then come to our countries. Or is your specialty only judging all forms of discrimination against women, but the elimination of women themselves is not a problem! And what is the meaning when the issue is about killing, rape, displacement, and torture of Muslim women, the utmost you do is condemn! Then there is no real change on the ground. While when you raise the banner of the freedom of the Muslim woman in fornication, abortion, perversion, and the abolition of guardianship and authority, there is follow-up, budgets, and reports...

Question Three: How Can You Be a Solution When You Are Part of the Problem?

Question Three, gentlemen: How will you be a solution to the problem of women when you are part of it? Are you not the octopus that pours a drop of water from one of its many arms for the Muslim woman, the same one that stole the cup from the warehouse with another arm and with the help of (Qarqara)? Are you and (Qarqara) not the cause of poverty, ignorance, illiteracy, and oppression that many Muslims and Muslim women live in? And which contributes to the oppression of women by themselves, the oppression of men by them, and their oppression of men? Are you not the one who promotes moral corruption, destroys values, and fights Islam, until oppression and the absence of reference become the general condition in society? Are you eager for women? Stop your hand a bit from stealing from the wealth of their countries, you owners of the English saying "I want to take the oil."

The Fourth Question: Who Gave You the Right to Impose the Ruler by Which You Judge Our Societies?

The fourth question, esteemed Rambos: Who gave you the right, in the first place, to impose the ruler by which you judge our societies? As Muslims and Muslim women, we have principles from which we derive our actions, values that govern our lives; our criterion and ruler is the obedience to our Lord by establishing justice and equity, and stewardship on this earth with what pleases our Lord to whom we shall return. And it is this that defines the rights and duties of the man and the woman, and it is this that makes the relationship between them one of complementarity and cooperation in righteousness and piety, not rivalry and competition and strife.

In this system, the woman can work in her home or as a teacher, or a doctor, or a researcher, or a professional who establishes the meanings of obedience to God, justice, and equity, and the honor of her work is in proportion to her achievement of these lofty values.

You, O Rambos, what do you have? By turning away from the true revelation, you have not established justice nor equity, but you have raised the banner of absolute freedom and equality, then you have proven by your practical reality your failure in both, especially for women as we have detailed. What do you want to offer us as Muslims when you have failed in all of this? Do you want the Muslim woman to be a distorted image of the Western woman; do you objectify her, debase her, play with her, and humiliate her as you have done with the Western woman?

Even if we think well of your intentions, how will you save the Muslim woman when you despise her because you despise all the components of her honor and dignity? For in our Islam, the woman is honored for her faith, piety, morals, and role in raising generations on all of this, and you despise all of this, indeed, you reject all of this. You reject faith, piety, and morals; so how will you save what you reject and despise?

The woman in our religion, her Lord says to her: {O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.} [Al-Hujurat:13] And piety with you, O Rambos, is of no value; the pious woman is of no value.

The woman in our religion, Allah places her value in matters that mean nothing to you. Listen, brother and sister, to this verse and imagine what it means to the United Nations or CEDAW or the Beijing Conference or women's rights organizations or all the Quarqas? Allah the Most High says: {Indeed, the Muslim men and Muslim women, believing men and believing women, obedient men and obedient women, truthful men and truthful women, patient men and patient women, humble men and humble women, charitable men and charitable women, fasting men and fasting women, men who guard their private parts and women who do so, and men who remember Allah often and women who do so - for them Allah has prepared forgiveness and a great reward.} [Al-Ahzab:35]

All of this is of no value to the Rambos: "the Muslim women, the believing women, the obedient women, the truthful women, the patient women, the humble women, the charitable women, the fasting women, the guardians of their chastity, the remembrancers of Allah often." All of this means nothing to the Rambos, and those who possess all of this are of no value to the Rambos, rather, on the contrary, the Rambos strive for the woman not to be among those who guard their chastity as we have seen.

So what gives the woman her value according to the Rambos? On the ground, her physical attractiveness and her suitability for sexual exploitation as we have shown, and the declared is her material output [in English]: earning money, entering the workforce, and proving her competition with men in it. Therefore, the Rambos, along with the Quarqas media in Muslim countries, strive to portray the woman who plays the role of raising and caring for the family as unemployed, and they condemn in their statistics the low percentage of women in the workforce, and they consider the woman at home to be among the marginalized groups, while they highlight the success of the working woman in any field, "the first woman to drive a truck" "the first woman to fuel at a gas station" "the first woman to open a garage and work as a mechanic, fixing men's cars" "the first woman to work as a cleaner." Any job, no matter what, the important thing is to be working.

Well, and the woman in her home raises her children and builds them psychologically, intellectually, and ideologically, and provides a safe haven for them, and a home for her husband, and helps in establishing the meanings of obedience to God, justice, and equity, and noble morals, this is unemployed, a form of unemployment, the working woman in building faith, morals, and a sound psyche, of little value to you, O Rambos, because faith, morals, and a sound psyche are of little value to you.

Well, and the believing woman who works as a doctor, or a teacher, or a researcher, an explorer, and she dedicates all of this to establishing the lofty values and planting faith, has no additional value over others, and she will not be highlighted; because these values are of no value to the Rambos and Quarqas, but they are undesirable meanings, except that some human characteristics completely detached from their ideological roots and the comprehensive Islamic vision, but from days ago, the appointment of a distinguished visual artist was canceled from an administrative position because she is veiled!

Good, ladies and gentlemen... If a woman is exposed - in these fields - which you have contributed to corrupting her morals and inflaming her desires, if a woman is exposed to what harms her religion or her morals?

• What do you mean?

• Like the emotional attachment between a girl and a boy without the ability to marry; because you have stolen from her country's wealth and what results from it in forbidden relationships and wasting the boundaries of Allah; what results from this emotional attachment without marriage.

• If she is pleased, then there is no problem; because she is free and equal to the man in this, the boundaries of Allah, forbidden, Sharia, this does not concern us, therefore of course you will not find in the grants of the feminists any grant titled: (Facilitating the marriage of the woman), you will not find any grant titled: (Educating the woman to raise children on the piety of Allah so that both genders may benefit from a pure work environment), but rather: (The work of the woman), her work in what? In the environments that you have contributed to corrupting, you will not find grants to transport girls and women in means of transportation dedicated to them, and for job opportunities in suitable environments for them away from men in these inflamed environments, but they consider the separation between the sexes in work environments a form of discrimination against women.

• Good, feminists! And what if the Muslim woman is exposed to harassment and sexual exploitation in these environments?

• What is the problem? Here is the woman in our countries being exposed to it, these are evils that are minor compared to the interest of women working in feminist jurisprudence.

• If she is pregnant, what are you afraid of, we have already allowed abortion, it may be difficult for you with the first child that is aborted, but after that you will throw your children in the trash with ease, believe us and ask an expert.

We Are More Deserving of Saving Your Women

Do you want to save the Muslim woman, oh Rambos?! By Allah, we are more deserving of saving your women, and we recite the words of our Lord: {You are the best nation ever raised up for mankind} [Al-Imran: 110] For mankind! And we recite: {And if Allah had not repelled some men by others, the earth would certainly have been corrupted} [Al-Baqarah: 251] We have seen your corruption. We are more deserving than you to save your women, and we recite: {And We have not sent you except as a mercy to the worlds} [Al-Anbiya: 107]

Do you know? If we witness the establishment of a pure, genuine Islamic entity representing Muslims, then it is incumbent upon Muslims at that time to grant the Western woman the right to seek refuge in the Islamic lands, even if she does not convert to Islam. Any chaste, honorable woman who wishes to preserve her modesty from your mischief and her dignity from your humiliation, oh Rambos, she deserves to be granted the right to seek refuge in the lands of the Muslims; because preserving the humanity of mankind is one of the purposes of the Sharia, even if she does not convert. And by the grace of Allah, the Most High, I used to participate with my brothers in America in activities to inform foreigners about Islam, and I remember the happy moment when one of them converted after a lecture in Houston.

You, oh Rambos, want to save the Muslim woman! Shame on you!! By Allah, oh brothers, it is necessary that we find it difficult that we have reached this point, that our injustice to each other has emboldened these Rambos, emboldened these Rambos to come and intervene between us, and this must be a motivation for all of us, believers and believers, to adhere to the words of our Lord: {Hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.} [Al-Imran: 103] {And let there be from you a nation inviting to good, and enjoining what is right and forbidding what is wrong; and those are the successful.} [Al-Imran: 104]

They invite us to their falsehood?! Has it reached this stage?! Rather, we invite them: {And let there be from you a nation inviting to good, and enjoining what is right and forbidding what is wrong; and those are the successful.} [Al-Imran: 104]

By Allah, if it were not for the intervention of these Rambos, it would have been enough for us to return to our right mind, and to stop oppressing each other, men and women. Any oppression that some of us inflict on each other will be a reason for the intervention of the Rambos and the Crusaders.

Back to the beginning, and linking the end of this episode to the beginning of the last episode, know, oh brothers, that the United Nations, which follows the implementation of CEDAW, its first building was built on land purchased for it by Nelson Rockefeller from the Rockefeller family, which stands at the top of the capitalist pyramid and influences American politics.

In conclusion of this episode, we say to the Rambos: Look at yourselves and we will solve our problems, by returning to the Book of our Lord and the Sunnah of our Prophet, {Do they then seek the judgment of ignorance? And who is better in judgment than Allah for a people who have certainty} [Al-Ma'idah: 50] What are the landmarks of these solutions? We will discuss them in the next episode, God willing, and we conclude by saying: {Allah wants to make clear to you and guide you to the ways of those before you and to turn to you in mercy. And Allah is Knowing and Wise. And Allah wants to turn to you in mercy, and those who follow their desires want you to deviate far away. Allah wants to lighten the burden for you, and man was created weak.} [An-Nisa: 26-28]

And peace be upon you and the mercy of Allah.